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1a)
One day while Moses was taking care of the
sheep and goats of his father-in-law Jethro,
the priest of Midian, he led the flock across
the desert and came to Sinai, the holy
mountain. There the angel of the
LORD appeared to him as a flame coming
from the middle of a bush. Moses saw that
the bush was on fire but that it was not
burning up. “This is strange,” he thought.
“Why isn't the bush burning up? I will go
closer and see.”
When the LORD saw that Moses was coming
closer, he called to him from the middle of
the bush and said, “Moses! Moses!”
He answered, “Yes, here I am.”
God said, “Do not come any closer. Take off
your sandals, because you are standing on
holy ground. I am the God of your ancestors,
the God of Abraham, Isaac, and Jacob.” So
Moses covered his face, because he was
afraid to look at God.
Then the LORD said, “I have seen how
cruelly my people are being treated in Egypt;
I have heard them cry out to be rescued
from their slave drivers. I know all about
their sufferings, and so I have come down to
rescue them from the Egyptians and to bring
them out of Egypt to a spacious land, one
which is rich and fertile and in which the
Canaanites, the Hittites, the Amorites, the
Perizzites, the Hivites, and the Jebusites
now live. I have indeed heard the cry of my
people, and I see how the Egyptians are
oppressing them. Now I am sending you to
the king of Egypt so that you can lead my
people out of his country.”
But Moses said to God, “I am nobody. How
can I go to the king and bring the Israelites
out of Egypt?”
God answered, “I will be with you, and when
you bring the people out of Egypt, you will
worship me on this mountain. That will be
the proof that I have sent you.”
But Moses replied, “When I go to the
Israelites and say to them, ‘The God of your
ancestors sent me to you,’ they will ask me,
‘What is his name?’ So what can I tell
them?”
God said, “I am who I am. You must tell
them: ‘The one who is called I AM has sent
me to you.’ Tell the Israelites that I, the
LORD, the God of their ancestors, the God
of Abraham, Isaac, and Jacob, have sent you
to them. This is my name forever; this is
what all future generations are to call me.
Go and gather the leaders of Israel together
and tell them that I, the
LORD, the God of their ancestors, the God
of Abraham, Isaac, and Jacob, appeared to
you. Tell them that I have come to them and
have seen what the Egyptians are doing to
them. I have decided that I will bring them
out of Egypt, where they are being treated
cruelly, and will take them to a rich and
fertile land—the land of the Canaanites, the
Hittites, the Amorites, the Perizzites, the
Hivites, and the Jebusites.
“My people will listen to what you say to
them. Then you must go with the leaders of
Israel to the king of Egypt and say to him,
‘The LORD, the God of the Hebrews, has
revealed himself to us. Now allow us to
travel three days into the desert to offer
sacrifices to the LORD, our God.’ I know that
the king of Egypt will not let you go unless
he is forced to do so. But I will use my
power and will punish Egypt by doing
terrifying things there. After that he will let
you go.
“I will make the Egyptians respect you so
that when my people leave, they will not go
empty-handed. Every Israelite woman will go
to her Egyptian neighbors and to any
Egyptian woman living in her house and will
ask for clothing and for gold and silver
jewelry. The Israelites will put these things
on their sons and daughters and carry away
the wealth of the Egyptians.”
==================================
(2a)
the LORD said to Moses, Take you
Joshua
the son of Nun, a man in whom
is the spirit,
and lay your hand on him;…
Moses, after having
been the leader of his people for
forty years,
is at length to get his discharge.
Nothing has
yet been determined regarding a
successor. The
point is, on every account, too
important to be
left open till the present leader
has passed
away. A change of leadership,
always hazardous,
is especially hazardous when the
army is in the
field and the enemy is on the
watch. If the
Divine wisdom judged it
necessary that Eleazar
should be invested with the high
priesthood
before Aaron died, much more is
it necessary
that, before Moses lays down the
scepter, a
successor should be appointed
and placed in
command.
(2b)
- Bravery
-Integrity
-Faith
=====================================
(3a)
After the death of solomon,Rehoboam was
made the king of the isrealites.Then the
elderly people told him the king Rehoboam
to talk to his subject in a polite manner.The
king then accepted the elder's advice.The
king showed no weakness to his people.The
king proclaimed "That his father punished
them in a little way but he will torture them
with scorpion.That his littlest finger is
thicker than my father's loins and your
backs shall be broken.
Rehoboam then waged war against his
people.This leads to its rejection by his
people
(3b)
-Hyprocrisy
-Unfaithfulness
-High handedness
-Corruption
-Favouritism
======================================
(4a)
This story relates how Hosea has three
children, a son
called Jezreel, a daughter Lo-Ruhamah and
another son
Lo-Ammi. All the names are described in the
text as
having symbolic meaning, reflecting the
relationship
between God and Israel . Jezreel is named
after the valley
of that name . Lo-Ruhamah is named to
denote the ruined
condition of the kingdom of Israel and Lo-
Ammi is named
in token of God's rejection of his people.
Although the
latter two children are not specifically said
to be Hosea's,
James Mays says that this is "hardly an
implication" of
Gomer's adultery. In 3:1, however, it says
that she is
"loved by another man and is an adulteress".
Hosea
is told to buy her back, and he does so for
15 shekels and
a quantity of barley. Exodus 21:32
establishes the value of
a maidservant at 30 shekels so Gomer's
value is
diminished. She is not mentioned again in
the book.
Some analysts, following Felix Ernst Peiser,
have
suggested that this marriage is really a
figurative or
prophetic reference to a union between the
" lost tribes of
Israel " with the people of Gomer, following
the Assyrian
deportation.
The relationship between Hosea and Gomer
has been
posited to be a parallel to the relationship
between God
and Israel. Even though Gomer runs away
from Hosea
and sleeps with another man, he loves her
anyway and
forgives her. Likewise, even though the
people of Israel
worshiped other gods, God continued to love
them and
did not abandon his covenant with them.
According to Kirsten Abbott, feminist
interpretation
regards the story of Hosea and his relations
with his wife
Gomer as a metaphor for the conflict
between a Covenant
Theology (Israel violating the covenant
relationship with
YHWH) and a Creation Theology (YHWH will
undo the
fertility of the earth in response to Israel
following other
fertility gods).
(4b)
I-Love
II-Faithfulness
III-Fidelity
IV-Endurance
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